THE BOOK OF EXODUS
INTRODUCTION.
Exodus means going out. The book records the redemption out of Egypt of the
descendants of Abraham, and sets forth, in type, all redemption. As Israel was
brought out of bondage and unto God, and finally into the land of Canaan, so
redemption from Satanic bondage aims to bring one to God, and into an experience
of spiritual rest through the promises. The importance of cleansing from
defilement as the basis of fellowship with God is also indicative of the
redemption of the New Testament, which says, “ If we walk in the Light, as He is
in the light, we have fellowship one with another, and the blood of Jesus Christ
His Son cleanest us from all sin.”
Exodus falls into three main divisions:
1. Chs. 1-15. Israel in Egypt
2. Chs. 16-18. From the Red Sea to Sinai.
3. Chs. 19-40. Israel at Sinai.
The events recorded in Exodus cover a period of 216 years. (Usher)
ISRAEL IN EGYPT.
According to God’s Word to Abraham, the children of Israel lived in Egypt
and began to multiply. This brought about the affliction, Ch.1: 10-11, which God
also mentioned. In spite of their hard treatment, however, the Israelites
continued to multiply until Pharaoh gave orders that all the male babies should
be slain, v.27. Under these circumstances Moses was born, and according to the
well-known story was eventually adopted by the daughter of Pharaoh, Ch.2: 10.
When Moses was grown, he seems to have been inspired with a desire to alleviate
the sufferings of his own peoples. The desire was surely of God, but Moses was
too head-strong to do so great a task.
At the age of forty he interfered in a quarrel and slew an Egyptian, which
finally caused him to flee from the country and settle in the land of Midian,
v.15. After staying there forty years, (see Acts 7:23, 30), God appeared to him
in a burning bush and gave him the call to lead the people of Israel out of
their Egyptian bondage. Moses was now a very different man. He shrank from the
task and had to be urged to do it. To encourage him, God revealed Himself as the
“I Am”, ch.3:14. Armed with such a fact, Moses went to both Israel and Pharaoh
but met with very little success. God then began to judge and plague Egypt, and
finally slew the firstborn of every household, Ch.12: 29. The only protection
from the destroying angel was the blood of a slain lamb applied to the two side
posts of the door and to the lintel, Ch.12: 7. At that time the Feast of the
Passover and of Unleavened Bread was instituted. It was to commemorate the
passing over of the death angel thus sparing the firstborn, and calling the
people to a walk separated unto God. Pharaoh finally let the people of Israel
go.
They were led forth by a mighty hand, with God to guide them by a pillar of fire
by night, and a pillar of cloud by day, Ch. 13:21. No sooner were the people led
forth out of Egypt then Pharaoh gathered together his army to overtake them. God
again worked wonderfully and led the people of Israel across the Red Sea on dry
land. When Pharaoh and his army attempted to follow the waters rolled back and
drowned them all.
FROM THE RED SEA TO SINAI.
God promised to help Moses lead the people forth and He would meet them at
the same mountain where the bush burned with fire and was not consumed. The
first real test was at the waters of Marah, Ch.15: 23. There God revealed
Himself to them as the “I AM the Lord that healeth thee.” For their daily
sustenance manna was provided for food, Ch.16: 14-15. Water was brought forth
out of the rock for them to drink, Ch. 17:6, as Moses smote it before the elders
of the people. On a second occasion Moses was told to speak to the rock but
struck it instead. For this he was debarred from entering the Promised Land,
Num. 20:7-12.
ISRAEL AT SINAI.
After three months of travel, the people came to Mt. Sinai, Ch.19: 1-2. At
that place God was manifested in terrible majesty so that the people greatly
feared. God was about to give forth His law, and sought to impress upon Israel
how hideous to Him was contact with the imperfections of sinners. The law was
given at great length to Moses, Ch.20-32, and when he came down from the mount
and saw the awful spectacle of God’s people in a nude state dancing around a
golden calf, he dropped the two tablets of stone and broke them, Ch.32: 15-19.
This act was almost prophetic in that it foreshadowed the breaking of the law by
the children of Israel. In addition to the Ten Commandments, God gave various
other injunctions to the people. He also gave Moses a clear picture of the
tabernacle and its furniture. This gives us many symbolic pictures of Christ in
His earthly life and ministry, and also His position since His death and
resurrection. In Ch.34, we read that Moses hewed out two new tablets of stone
upon which God wrote the Ten Commandments. The Lord also helped Moses by
proclaiming His name unto him, by which he learned of the longsuffering of God,
vs.5-7. So wonderful was the glory of the Lord that the skin of Moses’ face
shone, vs.29-50.
The people were told to bring the offerings of materials for the making of the
tabernacle, and for the garments of the priesthood, details of which are given
in Chs. 35-39. When all was in readiness, the tabernacle was erected. The glory
of God came down and filled it so that Moses was unable to go into it to
minister, Ch.40: 34-35. From that time on the cloud of God overshadowed the
tabernacle and guided the journeys of the people, vs. 36-38.