FIRST CHRONICLES
First and Second Chronicles are but one book in the Jewish canon. Together they
cover the period of Jewish history from the death of Saul to the captivities.
First Chronicles has three main divisions:
1. Chs. 1 to 9. Official genealogies.
2. Chs. 10 to 12. From the death of Saul to the accession of David.
3. Chs. 13 to 29. The reign of kind David and his death.
OFFICIAL GENEALOGIES.
Beginning in Ch. 1:1, with the first man, Adam, we have a genealogy which traces
more particularly the line of David through Seth, Noah, Abraham, Isaac, Jacob
and his son Judah, Ch. 1 & 2. In Ch. 3, the family of David is recorded. The
lines of the other sons of Jacob are traced in Chs. 4 to 9, closing with a brief
mention of the descendants of Saul and Jonathan.
FROM THE DEATH OF SAUL TO THE ACCESSION OF DAVID.
In Ch. 10, a brief mention is made of King Saul. His reign is not dealt with but
his last battle with his final battle with the Philistines is mentioned, which
ended in his death. Special emphasis is placed upon the fact that Saul died
because he asked counsel of one that had a familiar spirit and did not enquire
of the Lord, vs.13-14.
After Saul’s death, David took the throne of Israel. From Second Samuel we learn
that he ruled for the first seven years over Judah, and then the elders of the
remainder of Israel proclaimed him as king over the whole nation. This is not
mentioned in First Chronicles, just the fact of his being king over both groups.
David’s mighty men are mentioned in Ch. 11:10-47, and also a large company of
men who joined themselves to David when Saul was seeking his life, Ch.12:1-22.
THE REIGN OF KING DAVID AND HIS DEATH.
In Chs. 13 & 15, we have the two accounts of David seeking to bring the Ark back
among the people. The first attempt may be referred to as “Doing the right thing
in the wrong way.” Through carelessness David and the people failed to appoint
the Levites to carry the Ark, but had it placed in an ox cart instead. Uzza was
smitten dead when he put out his hand to steady the Ark as it was jostled on the
rough roadway. The second attempt, which also succeeded may be spoken of as
“Doing the right thing in the right way.” This time the Levites were employed,
and the Ark was carried to its destination with great rejoicing of David and the
people. (This is a prime example of the idea that “it is never right to do
wrong, even if it is a chance to do right.”)
In the remaining chapters of First Chronicles we read of how King David
prospered in his kingdom; how he prepared an elaborate musical program for
Divine worship; and how he appointed men from the tribe of Levi to labor in the
tabernacle service.
In Ch. 17, we find how David expressed his desire to build a temple or house for
God. This privilege was granted to his son, but David amassed mush material for
same. God promised him an everlasting house, vs. 7-15, to which David had his
son Solomon placed on the throne, Ch. 29:23-25. Shortly afterwards he passed
away after reigning over Israel for forty years. The book ends by saying that
David “died in a good old age, full of days, riches, and honor, and Solomon his
son reigned in his stead.”
SECOND CHRONICLES.
This book continues the history begun in First Chronicles, it deals pretty
largely with Judah, and ends with an account of the Babylonian captivity. The
division of the kingdom under Rehoboam and Jeroboam is recorded, as also an
ever-growing apostasy, broken temporarily by reformations under Asa, Jehoshaphat,
Joash, Hezekiah and Josiah. The religious state of the nation is well described
in Isaiah 1:4-6.
The first nine chapters of the book are devoted to recording the reign of King
Solomon. Ch. 1:1 tells how God was with him and magnified him exceedingly. Much
of what is stated in the first part of the first book of Kings is then repeated,
ending in Ch.9:29-31 with a brief reference to Solomon’s death. The five periods
of reformation in the kingdom of Judah are worthy of mention. Some of the kings
were idolatrous and led their subjects away from God, but the Lord stirred up
the royal family of David from time to time, and thus preserved the testimony of
His Word among His people.
THE REFORMATION UNDER ASA.
After the division of the kingdom under Rehoboam and Jeroboam, Rehoboam had in
mind to fight against the northern kingdom Israel, but was warned by Shemaiah
the prophet to desist. Rehoboam heeded the word and civil war was averted, Ch.
11:1-4.
At the death of Rehoboam, Abijah, his son, reigned in his stead. A war broke out
between Israel and Judah in which Israel was badly defeated. Five hundred
thousand of their men were slain, Ch. 13:17. Abijah died after reigning three
years and Asa, his son, took the throne. This king was a godly man. He was given
a signal victory over the Ethiopians who invaded his land with an army of a
million men the three hundred chariots. God fought for His people and completely
routed the invader. Following this, Asa responded to an exhortation by Azariah,
the son of Oded, upon whom the Spirit of God came, Ch. 15:1-2,8.
A real revival resulted as Asa made an effort and put away much of the idolatry
of the land. Asa failed in his latter end through pride of heart, but brought
much good to the kingdom in the first thirty-five years of his reign.
THE REFORMATION UNDER JEHOSHAPHAT.
Jehoshaphat was the son of Asa. He followed the example of King David and very
zealously taught the people and sought to lead them back to God. His army
numbered over a million men, Ch. 17:14-19. Jehoshaphat made a mistake in forming
an alliance with Ahab, King of Israel, but in a battle with the Syrians, God
spared his life. After that he was still more zealous in exhorting the people to
fear the Lord and walk in His ways. The Moabites and other nations formed an
alliance and invaded the land of Judah. Jehoshaphat prayed for Divine help. The
Spirit of God came upon Jehaziel, the son of Zechariah, who told the king to
march his army out against the enemy, but all they would need to do would be to
stand still and see the salvation of the Lord. Jehoshaphat responded by
worshiping God. The next day, they put the singers in front of the army and went
out against the enemy. God set ambushes among the invaders. They slew one
another in their panic so that none escaped, and Judah spent three days
gathering up the spoil, Ch. 20:14-25.
THE REFORMATION UNDER JOASH.
After the death of Jehoshaphat, his son, Jehoram came to the throne. He was a
wicked man and the kingdom suffered temporally and spiritually during his reign,
which lasted eight years. Ahaziah was the next king. He also did wickedly and
finally lost his life at the hands of Jehu when that man slew the king of
Israel, of whom Ahaziah was somewhat of an ally. Joash the son of Jerhoram was
the next king of Judah. While a reformation took place in his days, it was due
to the faithful aid of Jehoida the priest who ruled as regent, for Joash was but
a boy when he first came to the throne. When Jehoida died the king was
influenced by his princes and fell away from God, and was later murdered by his
own servants.
THE REFORMATION UNDER HEZEKIAH.
The four kings who reigned after the death of Joash were not all godly men.
No outstanding spiritual uplift took place until Hezekiah the fifth king came to
the throne. He did right in God’s sight according to the ways of King David.
Hezekiah commanded the Levites to sanctify themselves and then invited the
people of Judah and Israel to gather together to observe the feast of the
Passover. A great company responded and there was much joy in Jerusalem as there
had not been since the days of King Solomon. After these things, Sennacherib,
the king of Assyria invaded the land. In response to his insulting taunts,
Hezekiah prayed and God sent an angel and destroyed the Assyrian army. Hezekiah
later became sick, but while God said he should die, He added fifteen years to
his life in answer to prayer, Ch. 32:24; 2 Kings 20:6.
THE REFORMATION UNDER JOSIAH.
Josiah was the great grandson of Hezekiah. His grandfather, Manasseh, proved to
be a very wicked king. At his death, Amon his son, took the throne but reigned
only two years. He was murdered by his servants. Josiah was eight years old when
he began to reign. At the age of sixteen he instituted a nation-wide reform.
While the temple was being repaired the book of the law was discovered, Ch.
34:18-19. When same was read before the king he was greatly distressed because
the moral standard of the nation was so out of accord with the law that Josiah
feared the judgment of God. Huldah, a prophetess, was consulted. She said
judgement would surely come, but Josiah would be spared because he was sincerely
trying to please God. The law was read to all the people and all were called
together to observe the feast of the Passover. Josiah met his death while
interfering with the Egyptians, who were not invading Judah, but carrying on a
campaign against a neighboring nation.
THE BABYLONIAN CAPTIVITY.
In the last chapter of Second Chronicles brief mention is made of the invasion
of Judah by Nebuchadnezzar, king of Babylon. After a long siege, Jerusalem was
taken. King Zedekiah was made a prisoner, and after his eyes were put out he was
taken to Babylon. This captivity was to last seventy years according to the word
of the Lord through Jeremiah the prophet, v.21. The two last verses of the book
anticipate the end of the captivity and mention the degree of Cyrus king of
Persia, who gave the people of Judah liberty to go back to their homeland.
LAST COUNSELS TO PRIESTS, LEVITES, AND TO JOSHUA.
In view of God prohibiting Moses from entering the land, He gave his parting
counsel to the spiritual heads of the people. Joshua was called and in the sight
of all Israel was told to be of good courage that God would be with him to
defeat all their enemies, even as He had already dealt with Sihon and Og, kings
of the Amorites, Ch. 31:3-7. Then God called Moses and Joshua into the
tabernacle and gave the latter a charge. Moses was told that he was to sleep
with his fathers, and that the people would in course of time go after the gods
of the lands, vs.14-16. For this the anger of the Lord would be kindled against
them. Moses was then told to write a song to be rehearsed by the Levites in the
ears of all the people.
THE SONG OF MOSES AND HIS PARTING BLESSING.
In the sublime spirit of prophecy Moses gave forth a song, which for accuracy of
foreknowledge cannot be equaled. It called upon Israel to remember how God had
condescended to choose them and had blessed them beyond what had been done for
the other peoples of the earth. Their backsliding is then foretold and the
judgments which would result, and the final restoration of His people is clearly
stated, Ch. 32:1-43. The whole of Ch. 23 contains the statement of Moses’
blessing upon the tribes of Israel. Moses’ heart was knit to his people, and
before his death he remembered every tribe with some helpful word.
THE DEATH OF MOSES.
To the great lawgiver was granted a vision of the land, which the people were to
inherit. God called him up to the top of Mt. Pisgah and showed him a wonderful
panoramic view of the north and south, Ch. 34:1-4. Then Moses passed on to his
reward and the Lord buried him. The testimony of his physical state is left on
record, v.7, that all might learn how a man can be kept by God even to a good
old age and then go home to heaven.