THE SONG OF SOLOMON
Practically all Bible students agree that the writer is King Solomon, and it is
believed he wrote it at some period during the former half of his reign. “In the
exposition of this beautiful poem we must remember that modern conventional
rules and notions are not the standard to which its.....phraseology should be
brought.”Different opinions have been held as to the interpretation of the song,
but the most popular one is what we call the allegorical view, a figure of the
loving communion between Christ and the soul of the individual believer, and the
relation between Christ and the Church.To the unspiritual mind there is nothing
so incomprehensible as this book, but the saintliest men and women of the ages
have found it a source of pure
and exquisite delight.
The song can be divided into five parts as follows:
1. Chs. 1 to 2:7. The first love of Christ and the believer.
2. Chs. 2:8 to 3:5. A lapse of fellowship.
3. Chs. 3:6 to 5:1. Fellowship renewed.
4. Chs. 5:2 to 6:3. Separation of interest.
5. Chs. 6:4 to 8:14. Complete union in fellowship and service.
THE FIRST LOVE OF CHRIST AND THE BELIEVER.
When one is first saved and receives the Spirit the whole vision is filled with
Christ. His name is as ointment poured forth, Ch.1:3, and all one feels like
saying is, “Draw me, we will run after Thee.” The imperfections of self are by
no means unnoticed for we feel like saying, “I am black, but Christ so
beautifully clothes us with His own righteousness that He responds. But comely,
and our hearts are thereby comforted”, v.5. The reason for being black is
because, being taken from among the Gentiles, our own vineyard has been
neglected. We also long to know Him better so ask the double question, “Tell
me...where Thou feedest, where Thou makest Thy flock to rest at noon? “ And He
directs us to the footsteps of the flock, where we may have fellowship with the
saints and feed besides the shepherds’ tents, vs. 7-8. The Lord then speaks in
beautiful terms of His great regard for His
own.The bride, which figure we will now use, feeling her lowliness, says she is
“the rose of Sharon, and the lily of the valleys”, Ch.2:1. This is often thought
to be an expression referring to Christ, but He answers by saying, “As the lily
among thorns, so is My love among the daughters”, v.2. Then she responds by
saying His fragrance is as the apple tree among the trees of the wood, whose
fruit is sweet to her tarts, v.3, and in the hush of sweet communion fears lest
something should happen to disturb it, v.7.
A LAPSE OF FELLOWSHIP.
While the love of Christ is given forth unstintingly to His own, He also desires
to cleanse us by the washing of water by the Word. To this end He comes to His
bride and asks that the foxes, the little foxes that spoil the vines be taken
away, and that this must be our concern until the day break, or until He comes,
Ch. 2:15-17. This evidently caused some offence to the bride for which the Lord
is grieved away. Then she has to go forth and in night watching seek for Him.
Her soul is rewarded and again she is satisfied with Him alone, Ch. 3:1-5.
FELLOWSHIP RENEWED.
This section opens with another outburst of admiration for the Bridegroom, Ch.
3:6-11, to which He responds in Ch. 4:1-11 by expressing His love for His bride
in the language of utter abandonment. Then He points out another defect. A
garden enclosed...a spring shut up, is a believer hugging all his blessing to
himself, but neglecting the unsaved world upon which all such fragrance should
be poured, vs. 12-15. The bride then speaks and shows herself willing for the
north wind as well as the south wind to blow upon her garden, so that through
suffering and the blessing of Divine grace, she might show forth the fragrance
of Christ to others, v.16. To this the Bridegroom replies and shows pleasure
that He can bring His “friends into His
garden and invite them to eat and drink abundantly”, Ch. 5:1.
SEPARATION OF INTEREST.
In Ch. 5:2-5, we have a word picture of a washed bride feeling satisfied with
salvation, but asleep to the need of others. Her beloved comes to her expecting
cooperation in service. His locks are wet with the night dew as He has been
searching for others. After calling for this new form of fellowship, He moves on
disappointed at the tardy response, and the bride finds herself alone. She then
sets forth to seek her Beloved, fearful of her neglect. As she seeks Him she
finds herself much misunderstood. The daughters taunt her, but she declares that
her Beloved is the chief among ten thousand, vs.6-10. With such an ecstatic
outburst the daughters become interested, Ch. 6:1, and the bride thus becomes a
witness, and not a mere admirer of her own graces in Christ.
COMPLETE UNION IN FELLOWSHIP AND SERVICE.
With fellowship renewed and cooperative service established the Bridegroom
speaks out His mind. His bride is now not only comely in His salvation, but
powerful in service so that He speaks of her as being terrible as an army with
banners, Ch. 6:4. He observes her feet, which are now shod with the preparation
of the Gospel of peace, Ch. 7:1. The bride responds, and awakened to a new sense
of her call, takes the lead and suggests that they go forth together into the
field; and that they lodge in the villages, for she now realizes that it is
where He desires to go, and that it is the place of unbroken communion, vs.
11-12. The song ends in Ch.8 with terms of familiar endearment which when
spiritually applied show how Christ is delighted when we can fellowship with Him
in righteousness and in anointed service. There is nothing more acceptable to
our Lord than such dual
manifestation of His life within us.