THE EPISTLES OF PAUL.
Following the Acts, a book which records the continuation of the ministry of
Christ through His chosen witnesses, we have the fourteen epistles written by
the apostle Paul. The last one is the Epistle to the Hebrews. Not all
(theologians) accept the belief that Paul is the writer, but the style followed
is more like the Pauline than writings by the other apostles. We therefore,
accept the popular view of its authorship.
Paul was converted by the personal ministry of the Lord in glory. He is,
therefore, distinctively a witness of a glorified Christ, Head over all things
to the Church which is His body.
THE EPISTLE TO THE ROMANS.
This epistle was written from Corinth during Paul’s third visit to that city
about A.D. 60, see 2 Cor. 13:1. It was the apostle’s intention to visit the
Christians in Rome at some time. This prompted him to write that he might
announce beforehand the distinctive truths which had been revealed to him.
Romans not only embodies the doctrine of grace in relation to salvation, but in
three of the chapters the promises to Israel are recalled, and God’s purpose to
restore the seed of Abraham according to the flesh is clearly dealt with.
The epistle, exclusive of the introduction, is in seven parts:
1. Chs. 1:18 to 3:20. Universal guilt.
2. Chs. 3:21 to 5:11. Justification by faith.
3. Ch. 5:12 to Ch. 7. Identification with Christ.
4. Chapter 8. The law of the spirit of life.
5. Chs. 9 to 11. God’s covenant promises to Israel.
6. Chs. 12 to 15. Christian life and service.
7. Chapter 16. The outflow of Christian love.
INTRODUCTION.
The theme of the epistle to the Romans is the Gospel of God, Ch. 1:1, concerning
His Son Jesus Christ our Lord. Two things declare Jesus to be the Son of God.
The first is His spirit of holiness, and the second is His resurrection from the
dead. Both are historical facts and give undisputed proof to the claims our Lord
made for Himself, v.4. Paul would have all men know that he felt his
indebtedness to others, and that he had the remedy which never fails, the Gospel
which is the Power of God unto salvation to everyone that believeth, vs. 14-17.
UNIVERSAL GUILT.
The whole world is steeped in the guilt of sin. Man’s rejection of light is the
cause of his downfall. No one is excused. Apart from oral messages by man, God
Himself speaks through creation, Ch. 1:19-20. Any thoughtful person must be
impressed with the wonders of the universe, and to deliberately give glory to
the creature rather than to the Creator leads into darkness. This in turn leads
to great depths, so that man finally finds himself a slave to an exacting lower
nature. God is no respecter of persons. Mere religion never meets the need.
Chapter 2 plainly teaches that the Gentile without law, and the Jew under the
law, are both likewise condemned for their insincerity. To the Jews were
committed the oracles of God, but they are no better than the Gentiles if they
fail to conform to them. All are under sin, and all must seek for righteousness
in another way than by their good works, Ch. 3:9-20.
JUSTIFICATION BY FAITH.
Into man’s darkness, God sends light, and shows a way of life wherein we can
hope. All have sinned and come short of the glory of God, but through the
substitutionary death of Christ and faith in Him we can be justified from all
guilt, Ch. 3:23-25. The law of God which condemned us is not made void, but is
established in that its judgment was born by our Substitute, legally freeing
those who believe, v. 31. Abraham, our great example was saved that way, Ch.
4:2-3, and to understand how secure the believer is, God says in v.8, “Blessed
is the man to whom the Lord will not impute sin.” This is received apart from
any religious ordinance, v.10, and it does not come through keeping the law,
v.14, but is an act of pure grace in response to faith, making possible the
salvation of every grade of sinner, v.16.
To understand just how to believe we have a clear statement in v.17. Jesus told
His disciples to “have faith in God,” which simply means that as He called those
things which be not as though they were, so we should do likewise, and He will
provide the quickening. Abraham walked with God and grew in faith until he was
fully persuaded that, what He had promised, He was able also to perform, v.21.
This pleased God, and Abraham was counted righteous because of his faith.
Justification is the open door into all further blessing, so that in all things
we shall be saved from wrath through Christ, and His life will meet our every
need, Ch.5:9-10.
IDENTIFICATION WITH CHRIST.
Adam’s fall involved the entire race so that man is born in sin, v.12; Psalm
51:5. Sin is something which cannot be cured. Many remedies have been tried but
all to no purpose. God has, however, provided deliverance by offering to make
man a new creature. The plan is simple but very effective. Verse 19 says, “For
as by one man’s disobedience many were made sinners, so by the obedience of One
shall many be made righteous.” Christ submitted to a false judgment, and yielded
to death on the cross not for His own sake, but for every one of the human
family. In order to participate in this redemption we must learn of the
threefold accomplishment of the death, burial, and resurrection of Christ. Our
acceptance identifies us the Him. If we do this, God will work in us and bring
the truth to pass, see Ch. 6:1-5, 11, & 17. Ch. 7 describes man by nature
endeavoring to overcome the law of sin which is working in his members,
hindering every effort he makes to conform to God’s righteousness, vs. 14-21. In
despair he cries out, “who shall deliver me”, and then with thankfulness sees
that Christ the great Emancipator has met the need, vs. 24-25.
THE LAW OF THE SPIRIT OF LIFE.
In contrast with the life of failure depicted in Ch. 7, we have a brighter
picture in Ch. 8. Through Christ we obtain deliverance from condemnation, and by
the new “law of the Spirit of life in Christ Jesus we triumph over the law of
sin and death”, vs. 1-2. Life for the mortal body is also included, v.11, and an
exalted position as joint-heirs with the Lord Jesus Christ awaits those who will
suffer with Him now, v.17. To encourage His children, God promises a personal
oversight of their lives, so that each one may be assured “that all things work
together for good,” v.28. Although Satan may slander God and picture Him as
failing in His love to us, we can reply with vs. 38-39, that nothing can
“separate us from the love of God, which is in Christ Jesus our Lord.”
GOD’S COVENANT PROMISES TO ISRAEL.
In the plan of redemption God has remembered His covenant with Abraham. “Unto
thy seed have I given this land”, Genesis15:18, is the promise the Lord made.
Although through disobedience the children of Israel were cast out and scattered
among the nations, they will eventually be led back, and in true repentance will
be fully restored spiritually, and Christ their King shall sit upon the throne
of His father David. At the present time they are estranged from God because
they think to obtain salvation by works, Ch. 10:2-4, but “There shall come out
of Zion the Deliverer, and shall turn away ungodliness from Jacob, for they are
beloved for the fathers sakes”, Ch. 11:26-28.
CHRISTIAN LIFE AND SERVICE.
The reference to Israel is a parenthesis in the Epistle to the Romans. The next
four chapters tell the redeemed soul how to live before the world, and faithful
represent the God who has saved him. The first and all important thing is a full
surrender to all the Divine will, Ch. 12:1-2. Out of such a consecration will
spring helpful service, for God is looking for People whom He can make channels
of usefulness, vs. 3-8. Various thoughts on behavior are then mentioned, and an
exhortation not to take vengeance on those who harm us, but leave it all to God
and He will fully recompense in due time, vs. 19-20. We are to be law abiding
citizens, Ch. 13:1-2, and injunction which every believer should heed.
Charitable consideration of fellow believers must also be observed, and the rule
to adopt in our contact with others is mentioned in Ch. 14:13. Every church has
some who are weak in the faith. They must be cared for in a spirit of love, Ch.
15:1-2.
THE OUTFLOW OF CHRISTIAN LOVE.
The apostle Paul meant every word he wrote, and endeavored as much as possible
to be the very embodiment of his message. Ch. 16, is taken up largely with
kindly reference to his fellow laborers in the Gospel. Two instances are worthy
of note. In v.7 Adronicus and Junia are mentioned. They were Paul’s fellow
prisoners, and believers who were in Christ before him. How nice of Paul to
think of them in that way. The other person we might notice is Apelles approved
in Christ, v.10. Whoever this person was, he evidently had a distinctive place
in Paul’s memory as one with whom the Lord was pleased, and who no doubt was
used in a noticeable way.
The epistle closes with a note of triumph. In Ch. 1:16, we learned that the
Gospel is the power or dynamite of God which saves both Jew and Gentile through
faith. Now in Ch. 16:25 we are told that God has power to establish according to
“the revelation of the mystery” which of course is “Christ in you the hope of
glory.” One thing is needful and is the obedience of faith, v.26. To those who
are constant in this way God guarantees unlimited success in the Christian life,
because of His unlimited power to be drawn upon at will.